Why surah kafiroon was revealed

The spiritual scripture consists of a series of divine messages from the god and is considered the book of guidance for mankind. Surah Al Kafirun is the th chapter of this religious text. It consists of six verses and gets its title from the disbelievers Al-Kafirun. The passage warns the followers of Islam against idolatry. The Surah of disbelievers that was revealed in the Makkan period features 27 words and 98 letters. Like many other chapters in the holy Quran, Surah Al-Kafirun is also in the form of an invocation and guides believers on what they should do or ask aloud to continue walking on the path suggested by the almighty.

Surah Al-Kafiroon asks Muslims to remember the distinction between belief and disbelief both in past and present. It says:. Nor are you worshippers of what I worship. Nor will I be a worshipper of what you worship. Nor will you be worshippers of what I worship. For you is your religion, and for me is my religion. Surah Al-Kafirun guides people on the appropriate behaviour and right attitude towards people who reject Islam. The verses inform Muslims how they need to have firm faith in their religion and answer anyone who does not believe in Allah.

They suggest that bargain in matters of faith and religion is not acceptable. Surah Al-Kafirun also hints that even if people are free to believe in any religion that invokes their faith, the truth and falsehood cannot be allowed to mix. In other words, the Prophet S should carry out the command of Allah and tells them only the phrase.

Regarding the content of the Surah, the answer to the question is clear, because the pagans had invited the holy Prophet S to collude with them regarding idols, so it means he should repel this from himself and say that he would never agree with them in idolatry. The holy Prophet S had to retell exactly what was stated, in order to preserve the authenticity of the Holy Qur'an.

This would illustrate that Gabriel and the holy Prophet S did not make the least variation in the Divine revelation, and have actually proved that they have been obedient missionaries to the command of Allah; as Surah Yunus, No. We know that idol worshippers never denied Allah, and according to the clear verses of Qur'an if they were asked about the creator of the heavens and the earth, they said that it is Allah:. Regarding the proposition which is not on the 'creation', but, the subject matter is upon 'worshipping', it makes the answer to this question clear, too.

This is the point that the Qur'an rejects firmly and refusing their false imaginings, it says worship must be performed only to Allah; not to idols, alone, nor to both of them. So many different ideas have been given on the purpose of the repetition for the lack of worship of idols by the Prophet S , and the lack of worship for Allah by the disbelievers.

Some believe that this repetition is for emphasis and for disappointing the polytheists and distinguishing the ways of Islam from their ways, and for logical reasoning of the impossibility of collusion between monotheism and polytheism.

In other words, since they insisted on inviting the Prophet S to polytheism and repeated it, the Qur'an, too, repeats the refusal of their proposal. A tradition denotes that Abu Shakir Disani a disbeliever, asked Abu Ja'far Ahwal, one of the followers of Imam Sadiq as , why the same proposition is repeated, in this Surah, the act of which is opposed to the excellence of eloquence.

Abu Ja'far, who knew no answer for the question, went to the sixth holy Imam Ja'far ibn-i-Muhammad As-Sadiq as in Medina and asked him for the answer. The holy Imam said that the cause for the revelation of these verses and its repetition, in the Surah, was just in reply to the repetition in the proposal by the disbelievers who told the holy Prophet S that he should worship, for one year, what they worshipped and the next year they would worship what; he worshipped.

These verses were revealed and refused all their proposals. Some others have said that this repetition is for the reason that one refers to the present and the other refers to the future; that is, 'I never worship what you worship, neither at the present nor in the future'.

But apparently, there is no evidence for this commentary. There is also a third commentary which says that the first repetition states the difference of what is worshipped, and the second refers to the difference in worship.

That is, 'neither do I worship what you worship nor is my worship like your worship, because mine, free from any other motives, is pure and only for Allah, the One True God. Besides, 'your worship of the idols is based on ancestral custom, social conviction or imitative instincts, but my worship, of Allah, is based on acknowledgement and thankfulness'. However, it seems that the repetition, as was said before, is for emphasis, as the aforementioned tradition from Imam Sadiq as refers to, also.

But, this consideration is very weak and baseless, because the tone of the statement in the verses clearly shows that this meaning is a kind of scorn and warning, i. Share this post. Your email address will not be published. Learn 50 essential Arabic words in 7 days and start understanding the Quran. Islam is guidance from Allah and is not based on human desires.

Islam is a serious commitment and should not be viewed lightly. Islam respects the right of freedom of religion. Allah al-Hakam The Judge. Category: Quran Tafsir. Tags: Inspiration , Lessons , Quran. Jareer, from his father, who reported from Muhammad b. Ishaq b. Yasar al-Madani, who reported from Saeed b. Meena, from more than one companions, that: A group of Quraish comprising of Utbah b.

Rabeeah, Umayyah b. Khalaf, Waleed b. Saeed once confronted the messenger of Allah, peace be upon him and his progeny, saying: "O Muhammad, let us compromise, so that we worship what you worship, and you worship what we worship, and thus both of us come to an equitable word in this matter.